The Sanskrit word "Mahaprayan" means a great and glorious journey, and implies a sadhaka's attainment of salvation, after departure from the world. Therefore, socalled departure of Baba from the world cannot be treated as Mahaprayan because it cannot be said He as the Taraka Brahma has attained some higher stratum after leaving the physical body. He is the bridge between Sauguna and Nirguna, having command over both realms, and His status is permanent. As like as the sun, although stationary in the solar world, appears as rising and setting, similarly Taraka Brahma appears as visible some time and afterwards become invisible although He neither comes nor goes.
[ See above how Islamic followers surround the entire Islamic memorial building: To do their religious rituals. The above Islamic memorial building itself sits upon the tomb of their deceased Faqir so the entire structure / Islamic memorial is the focal point of their Islamic worship.
[ Verily there is no question about who copied from whom? Seeing that the Muslim ceremony has been going on for many centuries, it is quite evident. Please read below for more details.
Photo of Islamic mahaprayan / tomb worship
See below how hoards of Islamic followers / worshipers have gathered at this maqbara - i.e. a memorial building with a tomb inside. By the design of the building it is clear it is an Islamic memorial building as marked by the round shaped dome. Often such maqbaras have a plaque in the floor where the actual tomb is and they may build some indoor structure on that spot. And that is all housed by the greater memorial building or maqbara.
Islamic worshipers reach there to perform their annual tomb worship - mahaprayan. The Muslim masses surround their lighted mosque day and night and wait on line to do their ritualistic offering etc. Because so many have arrived there is an overflow of people - not all can fit inside. So they remain outdoors, waiting for the opportunity to enter.
All this they do in the name of Islamic tomb worship - Islamic mahaprayan. See below the Islamic memorial building itself sits upon the tomb of their deceased Faqir so the entire structure / Islamic memorial is the focal point of their Islamic worship. That is why - even if Islamic followers cannot fit inside - those Muslim followers surround the entire Islamic memorial building: To do their religious rituals - Islamic mahaprayan.
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BABA SAYS, “I am not this physical body, this physical body is not me….” ( Supreme Expression)
BABA SAYS, “When they [the deceased] leave this world and go to the other world, they go beyond the scope of our responsibility. We cannot render any service to them [the deceased]. Our social responsibility is over as soon as the cremation is done.” (Ananda Vacanmrtam -3, Shráddha)
BABA SAYS, “….. All these things done in the name of shráddha are nothing but a cheating business. (AVM part 3, Chapter – Shráddha, 18 October 1978, Patna)
BABA SAYS “The departed soul does not get any advantage from the shráddha ceremony.” (Caryacarya-1, Shráddha Ceremony)
BABA SAYS, "Human beings yield to this dogma with the sole intention of attaining selfish pleasures; even educated people knowingly submit to dogma. They know that they are surrendering their intellect to dogma, and that the outcome will be undesirable; they know and understand everything - why, even then, do they knowingly submit to it? They are all deliberate sinners and intentionally accept dogmas as truth….” (31 Dec 1981, Anandanagar, Discourse 6 of “The Liberation of Intellect”)
Socalled Mahaprayan celebration every year at Tiljala for 6 days is based on negative thought. We should not celebrate any loss or bereavement. Moreover, any spiritual celebration should be uniformly held in all AMPS units around the globe. Six day kiirtan at Tiljala is creating a geo-sentiment, making thereby the place a socalled holy spot of pilgrimage.
Kiirtan is one of the most valuable gift by Baba for mankind. So the Kiirtan -divasa should be observed everywhere for welfare, peace and bliss of the world. Superiority of Kiirtan is because we can bring the Lord to us by performing kiirtan, whereas in meditation, we move on towards His abode.
Lord Krsna in the Gita says, even if Yoga is practised very little with true devotion, the benefits are vast. We should try and make at least a single step forward, and Baba will do everything for our salvation.
What does it mean by “Baba’s withdrawal of His Mahasambhuti form”
Inventors of MPD forgot Baba is Parama Brahama
When we are preaching others then we preach, that there is no comparison of the Personality of Taraka Brahma.
Ananda Marga philosophy says, "Tula' va' upama' Krs'n'asya na'sti; Krs'n'a Bhagava'n svayam.” (3)
Meaning: There is no comparison of the Lord's attributions. Taraka Brahma can be compared with Himself and Himself alone. No entity is similar to Him.
Dada went on, "It is so regrettable that according to our convenience sometimes we preach that Baba is Taraka Brahma Sadguru, and other times according to selfish convenience we compare Baba with mortal human being and think that He passed away as normal human beings do. That is not good."
"I think that those who believe in Mahaprayan (MPD), they think of Baba as ordinary mortal. These MPD believers forget their Goal that Baba is Sadguru, the All-Pervading Omnipresent Being. And that very Baba Shrii Shrii Anandamurtiji is unparalleled, beyond comparison. Then why we should compare that very Supreme Entity as normal human being coming under the domain of life and death?"
"When we are preaching Baba's stories then we comprehend that idea that Baba is above all human beings, Baba is living with us and He is helping. But the next moment when we talk about Mahaprayan (MPD) then we just overlook the whole spiritual philosophy or devotional aspect and start thinking Baba as one mortal frame. How ironic!"
This invention of mahaprayan was done with the motive to infuse an inferiority complex in the mind of those sadhakas who could not see Baba in Mahasambhuti frame. Those central Dadas selfishly thought that this will be one plus point in their favour. Because they can easily undermine those suffering from an inferiority complex, i.e. those who did not see Baba before 1990. In result such margiis can be treated as 2nd class citizens and easily pushed around.”
“The founders of mahaprayan preach that since Baba “passed away”, now there is no scope to go close to Baba, or have His close proximity. That opportunity is gone forever. By that way those who could not avail the opportunity or those who were born after 1990 or because of any reason those who could not see Baba, they should realise mentally that they are all unfortunate beings.”
Mahaprayan of BABA never happened. Mahaprayan happens for human being. BABA is Parama Purusa. His divine body still exists. HE is always with us. HE appears physically whenever you need HIS help. HE appears in dreams to give you “Darshan. Who says BABA has departed? We always converse with BABA in “Dhyan” (sixth Lesson). Guru Sakash, Guru Pooja, Guru Dhyan- all confirm that BABA is always with us. Word Mahaprayan is against devotional sentiment of Devotees.
Lord Shiva and Lord Krishna are very much alive today because devotees never declared their Mahaprayan. That is why world are still celebrating birthday of Lord Krishna. Then why foolish people have been observing Mahaprayan of BABA.
[ In Bangla language, word “Mahaprayan” means “Death”- (As per online Samsad Bengali Dictionary:” ̃প্রয়াণ n. voluntary journey to court one's death; death. ̃প্রয়াণ করা v. to set out voluntarily to court one's death; to die.”). But Baba is PARAMA PURUSA. HE is omnipresent, Omnipotent and Omniscient. Word “Mahaprayan” is a common Bengali word always used in Bengali Newspapers for the death of renowned persons/ common men. Anyone can check in Bengali Newspapers.
.This is the background thinking of those who cultivated the ideas of so-called mahaprayan. By that way they think that in Ananda Marga society they will be treated fortunate because they lived along with Baba, and those who could not live in Baba's physical proximity they are all in subordinated category. By this way inferiority complex has been injected by introduction of mahaprayan."
5 Comments
Birth and Death of His Quinquelemental Body #TarakaBrahma [For HIM devotees sing, Kiirtan #BabaNamKevalam]
ReplyDelete"Táraka Brahma comes here on a particular date, leaves this earth also on a particular date, takes the birth of His quinquelemental body, the death of His quinquelemental body. This we find, and, as you know, as the hub of the Universe He is an impersonal entity. But when He comes within the jurisdiction of these relative factors, temporal, spatial and personal, He no longer remains an impersonal entity. He becomes something personal, something closer, something closely related, and that is our Táraka Brahma.
Now why does He come in contact with the quinquelemental factors? Why does He come within the jurisdictions of the temporal-spatial-personal factors, these three fundamentally-related factors? What is the cause? There are two reasons. One thing is, the human intellect may get satisfaction after coming in psychic contact with the Impersonal Entity, but the human heart is not satisfied with that Impersonal Entity. The human heart wants something closer, something more sentimental, something more pleasing. And that's why just to satisfy, just to give pleasure to, His progeny, He comes within the scope of these relative factors. Parama Puruśa becomes Táraka Brahma. And the second reason is that in this created world, in this universe, each and every progress is a progress through clashes and cohesion. And human beings must have sufficient intellectual stamina to move forward, fighting against all those pebbles of obstacles. When the human intellect fails to do something new in helping society to move forward, Parama Puruśa finds no alternative but to bring Himself within the scope of the temporal-spatial-personal factors just to guide the depraved and degenerate human society.
Now when the society is in a degenerate or depraved condition, where fissiparous tendencies dominate, where the static principle dominates, it becomes impossible for Parama Puruśa to remain unaffected or unassailed by human sentiments and human cries and human demands. Then and then only does He come in the form of Táraka Brahma. Táraka means “The Liberator.” And that Táraka is the Bábá of the created world. For Him devotees sing, Bábá náma kevalam.
- Shrii Shrii Anandamurtijii
13 May 1979 evening, Fiesch, Switzerland
Source: 'The Coming of Táraka Brahma'
Ánanda Vacanámrtam Part 12
Bábá in Fiesch
*Mahaprayan*... *Mahaprayan* - aare Baba ke mahaprayan means Baba is died...baba mar gaye...sab kuch khatam kar diye...in log baba ko... Tarak brahma ko mar diye... Eise keise ho sakta...! Baba ko mrityu nahi ho sakte...baba ko maran nahi hota hai...
ReplyDelete- Aare Burbok, behkub chup kor...Death means sab kuch khotam kon bola. Jo bhi is dharti pe panchabhoutik sarir pe ayenge unko ekdin is sarir ko change korne hi parega.. Its universal truth, Nature's law. AM is not religion. Its philosophy. Death is nothing but Just change of state. You can do only Kiirtan for Him Baba. 🙏
Baba says...
#Amrta means “immortal”.
Do you know what death is? Death means a change of form. A boy of five years became a young man – now, the body of that boy underwent death. That young man became old – the body of that young man underwent death. That old man died and he again came here in the form of a little boy – the body of that old man underwent death. Death means a change of form.
Vásáḿsi jiirńani yathá viháya naváni grhńáti naro'paráńi;
Tathá shariiráni viháya jiirńányáni saḿyáti naváni dehii.
“Just as you change the old cloth for a new cloth, similarly you change the old body and you reappear in this world in a new body.” This is what death is. Amrtákśaraḿ Harah – “This Hara is akśara and amrta – immortal, undergoing no change, undergoing no metamorphosis.”
- Shrii P.R Sarkar ( Shrii Anandamurtijii)
Book: Subháśita Saḿgraha
Ananda Purnima ke liya saal bhar 365 din kiirtan karo. 21 octobor ke liye 6 din kiirtan karo.. Baba Nam Kevalam...🙏
*#Amrta means “immortal”*.
ReplyDelete_*Do you know what death is?*_ Death means a change of form. A boy of five years became a young man – now, the body of that boy underwent death. That young man became old – the body of that young man underwent death. That old man died and he again came here in the form of a little boy – the body of that old man underwent death. Death means a change of form.
Vásáḿsi jiirńani yathá viháya naváni grhńáti naro'paráńi;
Tathá shariiráni viháya jiirńányáni saḿyáti naváni dehii.
“Just as you change the old cloth for a new cloth, similarly you change the old body and you reappear in this world in a new body.” This is what death is. Amrtákśaraḿ Harah – “This Hara is akśara and amrta – immortal, undergoing no change, undergoing no metamorphosis.”
- Shrii Shrii Anandamurtijii
Book:Subháśita Saḿgraha
*[Devotees do Kiirtan while Intellectual busy on logic on scriptures - Carya Carya]*
ReplyDelete"A jiṋánii (Intellectual) and a devotee both reach a mango grove. The jiṋánii will count the number of trees, but the devotee will pluck a ripe mango and eat it. The former will hold lengthy discussions on [whey], but the latter will eat up the cream. The jiṋániis will repent, but the devotees will get real bliss. Devotees always act wisely. The jiṋániis tax their brains with different problems of logic of the scriptures, whereas the devotees eat butter churned from the scriptures.
Devotees will come under the shelter of Parama Puruśa. Parama Puruśa is a ship, nay, a very big ship. Getting on it, devotees will sit and cross the Cosmic Cycle comfortably".
*- Shrii Shrii Anandamurtijii*
(Ananda Vacanamrtam -1)*
https://fb.watch/gjLIltAxVE/
Dharmendra ji...these are all political issue...
ReplyDeleteLeave your supremacy, superior mind against it.
Once you all deleted the Bengali message and post and removed bengalee member those who posted in Bengali though this group is for Ananda Margiis. It was hurt all the bengalee people.